Wednesday, November 28, 2007

Authority

"But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God's grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! Again, the gift of God is not like the result of the one man's sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God's abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ. Consequently, just as the result of one trespass was condemnation for all men, so also the result of one act of righteousness was justification that brings life for all men. For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous." [Romans 5:15-19]

I was asked once about this passage: "This doesn't seem equitable. How can one good act by one good man remedy the many evil acts by billions of people?" This question gnawed at me. Part of me thought, "It seems like the scales are very much still unbalanced. There is more evil in the world than good. There is more evil in my life than good." Is the work of Christ diminished to some other-worldly, future hope that "it'll all be different in heaven", while in the meantime the world seems to be going to hell, and parts of my life with it?

I revolt at that. Anger at the injustice and inequity in the world tempts me to point a finger at God, and shame at what I've done yet not been held accountable for bids me to run and hide. I feel both at the same time. Despite these conflicting emotions, I nevertheless conclude: heaven later does nothing to fix hell now.

These are the things the Enemy whispers into my ear.

The crux of the dilemma above seems to have something to do with justice. It doesn't seem "fair" or "right" that one man dying on one cross has the capacity to right all of the wrongs committed by all of the men and women who have ever lived. And perhaps it doesn't… at least in our ledgers. But our ledgers are far from balanced… at least in God's bookkeeping.

Our ledgers allow us to easily see the injustices in our world. Women who are battered. Children who are hungry. People who have a target (literally or metaphorically) on their backs because of the DNA they were given at birth. Times and circumstances in which we've been treated unjustly or unfairly… or even hurtfully. And when our ledgers tell us that there are past due accounts like these, we cry out for them to be paid back in justice for the guilt they've incurred.

The problem is that there are flaws in our ability to book keep. For some reason, we are awfully good at keeping someone else's account (like that of the racist, or of the exploiter, or of the abuser), but absolutely terrible at keeping our own.

And I am reminded of a passage from Psalm 130, verses 3 and 4: "If you, O LORD, kept a record of sins, O Lord, who could stand? But with you there is forgiveness; therefore you are feared."

My conscience cries out for justice to be leveraged on me for my own sin every day. I cannot keep track of how many characters I've successfully assassinated in my own mind, how many adulteries I've had in my heart, or how many selfish interests I've protected over the course of my brief time here on this earth. Before I cry out for social justice, perhaps I should cry out for personal mercy:

"O Lord, hear my voice. Let your ears be attentive to my cry for mercy." [Psalm 130:1]

The fact that I am still standing and breathing is a testimony to God's mercy. The fact that the stain of humanity has not been completely and utterly wiped clean from God's good earth is evidence of a merciful God. Take a moment to look at your own ledger. You are forced to conclude that the amount of marks in the red far outnumber the marks in the black. And yet you remain, likely living a fairly blessed life by most of the world's standards. Why?

"The Lord is not slow in keeping his promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance." [2 Peter 3:9]

And then, all of a sudden, we're grateful for the apparently deferred judgment.

And then, we realize that this world can change only as we are changed.

And then, we realize that we are changed because God hasn't deferred our judgment, but has already punished humanity's representative for its sins.

And then, we realize that we are changed beause God is merciful, for He has elected his incarnated Son, Jesus, as humanity's representative.

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